Something new—palpably different—sits slightly askew against the strong modernist lines of Arthur Erickson’s iconic 1960s campus design at 91ܽ in Burnaby, British Columbia.
Exactly 13.3 degrees different, to be precise. Officially opened Sept. 12, 2025, First Peoples’ Gathering House (the House) is more than a building—it’s a living expression of walking in two worlds.
“This design recognizes higher education is not just pedagogy but as experience—a way for Indigenous students to find their place in the western education system while honouring their culture and home communities,” reflects principal architect Ouri Scott.
The Erickson Massey-designed SFU campus itself deviates 13.3 degrees off the cardinal east-west axis. While most of the House aligns with this orientation, its largest space, the Great Hall—anchored by a wood-burning fireplace and traditional house posts from the four host nations—deliberately breaks from conformity. It faces true east, honouring tradition and marking a symbolic reckoning between old and new.
“The building is two dynamic forms coming together,” explains Scott. At its heart, the Great Hall pulses with ceremonial energy, while surrounding spaces—the Maker’s Space, Elder’s Lounge, Multi-generational Lounge, and Seminar Room—provide spaces for grounding, growth, and connection.
91ܽ sits atop Burnaby Mountain on the unceded traditional territories of the xʷməθkʷəy̓əm (Musqueam), Sḵwx̱wú7mesh Úxwumixw (Squamish), səl̓ilw̓ətaʔɬ (Tsleil-Waututh), and kʷikʷəƛ̓əm (Kwikwetlem) Nations.
The mountaintop has long been a place of harvest—for cedar and arbutus trees, bear, deer, elk, berries, ferns, and medicinal plants.
Lhuḵw’lhuḵw’áyten (where the bark gets peeled in spring)
On the east side, vertical copper cladding bends and folds into a rhythmic pattern, shimmering in hues of burnt orange—evoking the newly revealed skin of a peeling arbutus tree. In contrast, weathering steel trim patinas over time, referencing the older bark and tying the building back to the concrete context of the larger campus.
"Soft arbutus bark was harvested for weaving and wrapping newborns. It can also have a rougher texture over areas where the tree grown over and healed from its wounds,” says Meghan Froehlich, project architect. “The texture and colour contrasts used in the cladding and finishes harkens back to both the usefulness of the tree, and its resiliency.”
Throughout the House, Scott and Froehlich chose wood species long used by local nations. Douglas fir beams, soffits, trims, and doors warm the space, while maple bench seating and a sprung-wood floor in the Great Hall complement the raw cedar paneling—a traditional longhouse material.
“We’ve wrapped the Great Hall in cedar, inside and out,” says Froehlich. “It’s a sacred space embraced by the rest of the building.”
Weaving sound and story
"Oral tradition is how we’ve been able to pass on stories and ways of knowledge from time immemorial," says Scott, a member of the Tłı̨chǫ Dene, whose traditional lands lie between Great Slave Lake and Great Bear Lake in the Northwest Territories.
That’s why acoustics—the ability to hear and to listen—were central to the Great Hall’s design. The roof shape, reminiscent of a longhouse from two directions, naturally amplifies voices. Large acoustic panels encircle the space, absorbing echo and wrapping the room in a warm woven pattern of red, blue, brown, and cream.
This design draws inspiration from The Teachings, woven blankets by Skwetsimeltxw Willard ‘Buddy’ Joseph and Chepximiya Siyam’ Janice George of the Squamish Nation, which also hang in SFU’s Saywell Hall.
The copper finish pays homage to the mountain’s Squamish name, Lhuḵw’lhuḵw’áyten.
Arbutus bark has been harvested here for millennia by xʷməθkʷəy̓əm (Musqueam), Sḵwx̱wú7mesh Úxwumixw (Squamish), səl̓ilw̓ətaʔɬ (Tsleil-Waututh) and kʷikʷəƛ̓əm (Kwikwetlem) Nations.
A long-awaited home away from home
The fire is already burning,
The aroma of the food cooking fills the room,
The sound of the drum reverberating softly,
The crackle of the fire,
Síma7 t̓u7, síma7 t̓u7, saw̓t1, he says, we walk in
(Excerpt from the 2021-2022 SFU Reconciliation Report)
1 First Voices: Northern St̓át̓imcets meaning come in, come in, welcome
First Peoples’ Gathering House may be new to the campus skyline, but its roots began back to the 1970s—not as a formal plan or call but as a feeling among Indigenous students, faculty and staff. Over time, that feeling gathered voices and momentum. As one of only three higher learning Indigenous gathering houses in the Lower Mainland, this space transcends the borders of SFU, says Chris (Syeta’xtn) Lewis, Indigenous executive lead at SFU.
Today's design culminates years of intense engagement and collaboration among university students, faculty, staff and administration, the four host nations on which the campus lies, and other Indigenous communities and nations. The building’s orientation—true east—symbolizes the tension between Western ideology and Indigenous thought.
“This House brings intentionality back to the land, and respects the kinship and connection the host nations have had since the beginning of time," reflects Lewis. “It shows we can live in two spaces at once."

The First Peoples' Gathering House sits 13.3 degrees off the main campus orientation. Photo: 91ܽ

Rich abalone tile inlay in the Elder’s Room connects space to land. Photo: 91ܽ

Raw cedar wraps the Great Hall at First Peoples' Gathering House. Photo: 91ܽ

A constellation of stars shines through the in-set night sky lighting feature anchoring the spacious Seminar Room. Photo: 91ܽ

Interior of the First Peoples' Gathering House at 91ܽ. Photo: 91ܽ

An intricate weaving pattern is used for acoustic panelling inside the Great Hall (pictured here) and through the First People's Gathering House main space. Photo: 91ܽ
Story by Robyn Stubbs
Ouri Scott is principal architect at (UAA)
Meghan Froehlich is the project architect for the First Peoples' Gathering House and a principal architect at UAA